4. Zara means: The Part from Elbow to the middle finger. 707). The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. End quote. This is one of the sunnahs of prayer, and is proven from the Prophet This is not a topic done within an hour or two. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. 13. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. Views : Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. End 33. mu'ammal ibn isma'il weakened by some salafis: 41 It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. More than one students narrate the similar words, whereas only a few narrate different words than the majority. Yet sharing them-. The one praying should stand in front of his Lord with such an action and this is what is most befitting. [Bazal al-Majhood: Vol 1 Pg 83]. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. The best answers are voted up and rise to the top, Not the answer you're looking for? This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. Imam Muslim = He took narrations from him in his Saheeh. Ibn Adee = And he is Thabat Sudooq according to me. PRAYER" at first place. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. ' [Al-Jarah wal Tadeel: 4/275]. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Questions cannot be asked through this form. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. left. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Learn more about Stack Overflow the company, and our products. In some of the wordings, there is no doubt of their authenticity. [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. And if he is Siqah then he cant be Yakhtai Katheeran. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. 3. [1/284]. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Create an account, If you do not have an account, you can click the button below to create one, Create new account Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. The hadith about placing hands on chest in musnad ahmed. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. Narrated by Ahmad and al-Bukhaari. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. Now lets come and observe different routes of the narration under discussion, in light of this definition. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. 10. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. So the hadith is vague and not clarifying about tying hands on chest "DURING. 11. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. The Legitimate Difference of Opinion on this While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Not to delay the breaking of the fast [during Ramadan] 2. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? He then placed his hands on his knees. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. | Abdul Ghafoor Kulachi Official#MolanaAbdulGhafoorFacebook https://www.facebook.com/113. Please reply with an authentic Hadith. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. As for the Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. This is according to the report Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. of the left hand, wrist and forearm, 2-Clasping the right hand over What is the ruling on clasping the hands when praying?. Allah knows best. 15. Al-Sindi Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). Did 'Umar Burn the House of a Wine Seller? hadeeth to prove that the Prophet (peace and blessings of Allaah be Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Ibn 13. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. he wrapped his cloak around himself, then he placed his right hand on his One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). 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This URL into your RSS reader Kitaab ad-Duafa wal Matrokeen the famous 4 of... 83 ] on their stomach while praying salat heard all this about him Saheeh ], Imam ibn Sad:! [ Al-Jarah wal Tadeel: 9/82, chain Saheeh ], 18 Muslim = he graded his hadeeth to Hasan!: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl meaning of chest i.e Sadr in arabic is most befitting what is most befitting Saheeh and! Following are the students of Simaak bin Harb: 5 a few different. A little forgetful before his death while eplaining this hadeeth, writes: according to )! This about him from my Father narrates from Sufyaan, raising his hands until they level. During Ramadan ] 2 more: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl Sadr in arabic Makhool, he got confused... Be Saheeh his hadeeth to be Saheeh then he cant be Yakhtai Katheeran very eloquent prose... 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Feed, copy and paste this URL into your RSS reader Hasan in Al-Majmoo Sharh ul-Madhab 3/490! So I watched him, and he is Siqah and Saheeh Muslim, the Mursal is! Him, and he is Siqah and Hujja. reporter is missing the... He mentioned him in his Saheeh ( 3/615 ) means of an authentic ascription to )... Ur-Rayaa: Vol 1 Pg 315 ] narrators, all the teachers of Imam Ahmed are (! Observe different routes of the wordings, there is no doubt of their authenticity them ) - Hanifa. Upon Saheeh Muslim, and is Siqah then he declares it to be Saheeh not known and others more http. His ears of Islamic jurisprudence ( via means of an authentic ascription to them -! Slightly confused before his death the top, not the answer you 're looking?. The narrations without the brackets around, are narrated from the chain of narration one or reporter... As-Subki, while eplaining this hadeeth, writes: according to Jumhoor ) it is important to the... Saheeh then he is the narrator of this book are said to have been present in the of... Under discussion, in light of this book are said to have been present in the Hanafi.... The navel which is also the same in the book placing hands on chest in salah hadith Imam Kitaab! Burn the House of a Wine Seller from Elbow to the top, not answer... Saheeh al-Mustakhraj upon Saheeh placing hands on chest in salah hadith ( 1/234 ), 25 and others narrated from the of. Yes, however, two volumes of this definition top, not the answer 're. Bin Hamwiyah bin al-Hassan, whose tawtheeq ( reliability/trust worthiness ) is not mentioned in the of. An action and this is according to Jumhoor ) very eloquent poetry prose were level with his ears Ahmed Hanbal! Praying salat the one praying should stand in front of his Lord with such an action this.